THE REBEL

If you are not a rebel, you can not be a creator. For the rebel, the daily fact, the ordinary experience are alone symtomps of a poor imagination. When you contemplate the things creatively nothig is daily. The daily thing is only a state, a condition of the submitted mind. A free imagination can turn the ordinary thing into a world of wonderful possibilities. 

ABOUT THE SUBJECTIVITY AND OBJECTIVITY IN THE LANGUAGE


Subjective language guarantees one thing: an endless and arid discussion of ambiguities. Subjective language is poor to understand the reality, but it is grand to revitalize the world. On the other hand, objetive language does not guarantee the correctness, but it is the beginning to reason correctly. The essential thing is start well and for it our language must be clean of any semantic impurity. 

ABOUT THE SEMANTIC IMPURITY

Semantic impurity is every use of language that reflects fundamentally the subject, not the object. It is an apparently clear and uniform meaning that hides in its apparent evidence a variety of meanings. Semantic impurity is not only the vagueness of the meaning but also any idea, notion, feeling or experience that prevent from contemplating clearly the facts. Semantic... impurity is the primacy of the subjectivity on the objective vision. Some intellectuals say that the language is mythology. It is not true. Poetic, colloquial, language is mainly mythology. Language is wider and richer than they believe. Language is the voice of the being and the being is reason, is emotion, communication and lack of communication: the most important evolutionary skill to know and feel the reality. Other intellectuals affirm that the language can never be directly objective, but nothing in the psychology of the man is directly objective. That one does not mean that the language cannot be objective, because the objectivity is an adaptative construction, a creative adjustment of his psyche to the requirements of the world, included his own reality.

 

 

 

WHY AM I WHAT I AM?

I could have been a Casanova, a taster of avid and lecherous skins, a devout of bare and fugitive pleasure. I could have exalted the sex in my heart and have made that my testicles impelled my thoughts, but it was my vanity and my fear of death what made me be a thinker, an artist, a Don Juan in eternal linguistic adventure.

DEVOUT LOVER

Without you, woman, without your marvelous receptiveness, without that indomitable fragance that is released from every point of your skin, without the fire that flames on your maternal entrails, oh, what would be of me, complement to my being.

INSANE THOUGHTS

The macabre flowers that perfum this bloodthirsthy heart are made of your warm and salty presence. Your blood on my hands is not dead, but life: the survival of the fittest in the implacable world of the society.

WHAT REVOLUTION NEEDS

If we want to change society we must understand that oppressor and oppressed must be transformed. If the oppressed comes to power to become a new oppressor, then the the revolution is meaningless. For this reason, the revolution must be led by social scientists, this is people with a deep political , economic and psychosocial knowledge. Our task as individuals is to work constantly to find out what part of our activity and mentality contributed to the alienation and the maintenance of the system. Just so we know we can contribute significantly to change